Sunday, June 17, 2012

कुछ सवाल और जवाब



कुछ सवाल और जवाब 

1-   Hkkjr ns’k ds lekt esa vkerkSj ij lHkh QSalys dkSu djrs gSa\
[kkrs ihrs maph tkfr ds yksx
2-   D;k og yksx ekuoh; rjhds ls QSalys djus ds bPNqd ugha gSa\
os  ekuoh; laLdkjksa dks /;ku esa j[ksa rks Hkh ;s QSalys lHkh dh fgLlsnkjh ls ugha fy;s tkrs A
3-   D;k mudks bl ckr dk vglkl ugha gs fd gekjs lekt dh t#jrsa D;k gSa\
mudk ;g ekuuk gS fd t#jrksa dk vglkl o uSfrd ewY;ksa dh vo/kkj.kk tks muds ikl gSa ogh iwjs lekt dh gSa
4-   D;k ;g lgh gS\
नgha ;g lgh ugha gSA vkSj dbZ ckj rks muds ekin.M U;k; iw.kZ ugha gksrs A
5-   D;k lekt esa efgykvksa]nfyrksa] vkSj ;qok yM+ds yM+fd;ksa ds LokLF; vkSj fodkl dh t#jrsa fof’k”V ugha gSa\
gka gSa ijUrq mu ij /;ku cgqr gh de fn;k tkrk gSA
6-   D;k gekjs lekt esa efgykvksa dh vk/kh la[;k ugha gS\
gka gS A
7-   D;k efgyk,a dqy dke dk nks frgkbz ugha djrh\
gka djrh gSaA
8-   Yskfdu efgykvksa dh muds dke ds fglkc ls esgurkuk&vkenuh& fdruh gS\
Efgykvksa dks bl dke ls gqbZ vkenuh dk nloka fgLlk feyrk gSA
9-   lEifr esa efgykvksa dk fdruk fgLlk gSA
egt ,d izfr’krA
10-aaD;k gfj;k.kk ds fdlh Hkh xkao esa ifr iRuh ds uke ls tehu dk iV~Vk gS\
ugha ‘kk;n fdlh Hkh xkao esa ugha A
11-efgykvksa ds LokLF; dh t#jrsa D;k iq#”kksa dh t#jrksa ls fHkUu ugha gSa\
gka dkQh fHkUurk gSA
12-aD;k efgykvksa dks ,sls lalkj dh t#jr ugha gs tgka mudh ckr lquh tk lds \ ,slh nqfu;k tgka mudh crkSj bUlku ,d vgfe;r gks\
gka ,sls lalkj dh t#jr gSA
13-aD;k ,slk lalkj lEHko gS\
gka lEHko gSA
14-a,slk lalkj dsls leHko gS\ gfj;k.kk esa rks fcYdqy ugha A
blds fy, vkRe la?k”kZ vkSj lkekftd la?k”kZ dh t#jr gSA blds fcuk ,slk lalkj lEHko ugha gSA
15-arks dkSu djs ;g lc\
gfj;k.kk esa efgyk,a] nfyr o ;qok yM+ds yM+fd;ka bl dke dks cM+s tksf[ke mBk dj dj jgs gSaA t#jr gS bls igpkuus dhA
16-agfj;k.kk esa fyax vuqikr i<+s fy[ks yksxksa esa fdruk gS\
1000 iq#”kksa ij 617 efgyk,a &2001&
17-agfj;k.kk dk fyax vuqikr fdruk gS\
;g 1000 iq#”kksa ij 861 efgykvksa dk gSA
18-bldk eryc D;k gqvk \
bldk eryc lkQ gS fd tks i<+kbZ ge i<+ jgs gSa og gesa yM+fd;ksa dks xHkZ esa ;k blls igys gh [kRe djus ds gquj fl[kk jgh gSA
19- rks bl i<+kbZ dk D;k djsa\
bl tSaMj fojks/kh i<+kbZ dh txg ekuoh; o foosd vk/kkfjr oSKkfud #>ku ls yS’k i<+kbZ t#jh gSA
20-,slh i<+kbZ dSls fyax vuqikr ds lq/kkj esa dke vk ldrh gS\
;g i<+kbZ efgykvksa ds lkFk dh tkus okyh nqHkkUr dks lkeus ykus okyh gksxhA
21-aD;k vc okyh i<+kbZ ,slk ugha dj jgh gS\
ugha ,slk ugha gks ik jgk gSA
22-adSls\ D;ksa ugha gks ik jgk\
23-tc yM+dk iSnk gksrk gS rks gekjh i<+kbZ us gesa D;k f’k{kk nh gS vkSj D;k djrs gSa ge\
[kqf’k;ka eukbZ tkrh gSaA Fkkyh ctk dj lcds lkFk lka>k dh tkrh gSa [kqf’k;kaA
24-atc yM+dh iSnk gksrk gS rks ge D;k djrs gSa\
ekre eukrs gSaA dbZ txg Bhdjk QksM+k tkrk gSA
25-a,slk D;ksa\ D;k ;g yM+dh ds lkFk HksnHkko ugha ugha gS\
ugha ;g HksnHkko ugha gSA ;g rks fjokt gSA gekjh ijEijk gSA gekjh laLd`fr gSA gekjh f’k{kk cgqr gh laLdkjh gSA
26-fMfLdzfeus’ku rks fMfLdzfeus’ku gS og pkgs ijEijk ds uke ij gks pkgs laLd`fr ds uke ijA D;k ge bls le>uk ugha pkgrs\
gka le>uk pkgrs gSaA rks fQj ,slh ijEijkvksa dks dk fo’ys”k.k djds ns[kuk gksxk tks fyax Hksn dks c<+kok nsrh gSaA
27-aD;k ge yM+dh dh NBh eukrs gSa\
ugha
28-D;ksa\ yM+ds ds gh NB D;ksa eukrs gSa\ D;k fjokt gS blfy,\
29-aD;k ge yM+dh dk uke dj.k laLdkj djrs gSa\
ugha djrs! Rks D;k ;g nqHkkUr ugha gS\
30-aD;k ge nkg laLdkj esa vfXu nsus dk dke efgyk ls djokrs gSa\D;k og vkx tykus esa l{ke ugha gS\a
fjokt gS fd yM+dk gh vfXu nsxkA ftl efgyk us lSadM+ksa Vu ydM+h pqYgs esa tykus dh {kerk gS og vfXu nsus esa l{ke D;ksa ugha ekuh tkrh\

Saturday, June 16, 2012

umeed

सीधा सादा औरंगजेब 
सांझी संस्कृति की विरासत -- डा. सुभाष चंदर की किताब से प्रभावित होकर कुछ दिमाग में आया जो आपके सामने है :- 
औरंगजेब के बारे मैं उल्टा सीधा तमाम सुनाया यो ||
हिदूंआँ  पै जुल्म ढाये नयों हुआ बदनाम दिखाया यो ||
एक दूजी तस्वीर उसकी थामनै आज दिखाऊँ दखे  
बहोत सादा जीवन उसका कोण्या  झूठ भकाऊँ दखे 
अपने हाथां टोपी सीमकै  गुजारा करता बताया यो ||
जौ की रोटी शाग मिठाई खुश होके नै खाया करता 
अपनी कमाई के साहरै अपना काम चलाया करता 
रूक्कात -ए -आलमगीर तै इन बातां  का बेरा लाया यो||
भारत की संस्कृति का प्रेमी था घना कसूत बतावैं सें
होली पर एक लिखी कविता रल मिल इने मनावैं सें
रंग गुलाल की होली का त्यौहार हमेश मनाया यो  ||
कई भाषाओँ का ज्ञानी औरंगजेब को बताते भाई 
अरबी तुर्की हिंदी का चौखा ज्ञाता दर्ज कऱाते भाई 
कहै रणबीर सच्चे दिल तै सच का साथ निभाया यो ||     
 

आज के कार्पोरेट की जरूरत है

आज  के  कार्पोरेट की जरूरत है कि 
ख़त्म करदे वह हमारे घर परिवार को 
उसे एक पशु चाहिए जो सुबह से शाम 
करता रहे सलाम उसके राज दरबार को ।।
इन्सान को पशु में बदलना गुर उसका 
इसी के जरिये बढ़ाता  अपने बाजार को ।।
मानवता प्यार मोहब्बत बलि चढ़ाये 
पशुता को नए नाम देकर के संसार को ।।

manu smriti


Ekuq Le`fr  (9-76) esa fy[kk gS-----
Ikzksf”krkS /keZdk;kZFkZ izrh{;ks·VkS uj% lek%A
fo|kFkZ”kV ;’kks·FkZ o dkekFkZa =haLrq oRljku~AA
अर्थ --- शादी शुदा -पति , धर्म के लिए परदेश गया हो , तो स्त्री   आठ साल तक  पति की प्रतीक्षा  और यदि वह यश या कीर्ति  के लिए गया हो तो सात  साल, धनोपार्जन    के लिए गया हो तो तीन  साल तक प्रतीक्षा करके स्त्री को  नियोग कराकर  संतान उत्पन कर लेना  चाहिए और जब पति वापस आए  , तब नियुक्त पुरुष को त्याग देना चाहिए । इसी तरह यदि पति दुःख दाई हो तो स्त्री ऐसे पति को छोड़ कर अन्य पुरुष से नियोग कराये ।

EK SAWAL

मैं अपने हिन्दू भाईयों से पूछना चाहता हूँ की आप हिन्दू  धर्म  की निंदा की तो चिंता करते हैं किन्तु अपने शुद्र अतिशूद्र भाईयों को दिया ही  क्या है ? तुम्हारे अलावा एन्य धर्मावलम्बियों ने अपने अपने सहधर्मियों को समानता  दी है. मानवता दी है ,भाईचारा दिया है और न्याय दिया है , प्यार दिया है , ममता दी है । आखिर करोड़ों की संख्या में कहाँ से आ गए ये मुस्लमान , ईसाई और सिख ? सवर्ण हिन्दुओं की हैवानियत,अमानवीय दबाव ,असमानता ,पराधीनता , घृणा ,छुआ छात , कपट पूर्ण व्यव्हार तथा अन्याय के कारण ही करोड़ों अछोत मुस्लमान ,ईसाई ,तथा  सिख बने और ये इस जहालत भरे नारकीय धर्म को छोड़ गए 

Thursday, June 14, 2012

Wednesday, June 13, 2012

MFC LETTER TO IMA


Regd Office: c/o Manisha Gupte, 11, Archana, Kanchanjunga Arcade, 163, Solapur Road, Hadapsar, Pune. 411028, India
t: 020 6875058 w: www.mfcindia.org e: masum@vsnl.com
The National Office bearers, June 12, 2012
HQ Indian Medical Association
New Delhi
Dear IMA office bearers,
We are writing this letter in context of the apology recently demanded by IMA from actor Aamir
Khan, regarding the episode on 27 May 2012 of his show ‘Satyamev Jayate’ (SJ) dealing with certain
practices of the medical profession. We write to you as members of Medico Friend Circle (MFC,
www.mfcindia.org) and Forum for Medical Ethics Society (FMES). MFC is a nation-wide, 39 year old
platform of pro–people doctors and health professionals, scientists and social activists, involved in
improving health care, especially for the deprived sections of people. FMES is an association of doctors
and health professionals which has been actively campaigning for reform in the healthcare system and
medical education, and has been publishing the Indian Journal of Medical Ethics since 1995.
We very much appreciate that you want to uphold the dignity of the medical profession. However we feel
that denying or minimising the importance of the issues raised by this show and demanding an apology
from Aamir Khan is definitely not the most appropriate way of upholding the dignity of doctors. Instead,
IMA should seriously try to reverse the current widespread unregulated commercialisation of health care
in India, and should contribute to the process of health system reforms for eliminating the distortions in
medical practice. This would be immensely beneficial to patients and would also raise the dignity of the
medical profession manifold. Instead of ‘silencing the messenger’, we need to listen to the main message
of this show and take steps to address problems which are very real.
We would not go into the details of the content and form of this show. We would rather point out that the
critical issues raised regarding cut practice and commissions, irrationality in investigations and surgical
practices, distorting influence of pharma industry on prescribing by doctors, and inflation of patient bills
consequent to all of these, are extremely widespread. This has resulted in massive problems related to
both cost and quality of medical care for the people. There is no point in dismissing these issues as just
being related to a few ‘black sheep’ in the profession. Besides the evidence from various studies on
cesarean section rates, injection practices, prevalence of hysterectomies and sex selective abortions etc.,
most practising doctors admit in private that malpractices are a pervasive trend and not limited to a few
isolated individuals. In fact distortions in medical practice induced by unregulated commercialisation
have become systemic problems.
Given this reality, let us move beyond the ‘few rotten eggs’ type of defensive arguments focused on
individuals, and look at the systemic problems which include-
· Astronomically high ‘donations’ charged by mushrooming capitation fee medical colleges is a
major influence which is pushing crass commercialisation of medical practice, besides placing
medical education beyond the reach of many deserving poor and middle class students.
· Widespread cut practice, intense competition and defensive medicine are causing
dissatisfaction among many doctors, not only their patients.
· Pressures are imposed on doctors by hospitals, inducing them to advise more than necessary
investigations, procedures, intensive care admissions, hospital stays.
· There are continuous tensions between doctors and patients over payment issues, and even
occasional outbreaks of violence against hospitals.
medico friend circle
Regd Office: c/o Manisha Gupte, 11, Archana, Kanchanjunga Arcade, 163, Solapur Road, Hadapsar, Pune. 411028, India
t: 020 6875058 w: www.mfcindia.org e: masum@vsnl.com
These are serious problems going beyond just a few individuals, which are a product of the increasingly
commercialised, market oriented nature of medical care in India today.
As good physicians, if we go beyond just addressing the ‘symptoms’ and make a ‘comprehensive
diagnosis’, it will be obvious that all these disturbing features are due to a system of unregulated
commercialisation of medical care, which has emerged over the last few decades. Instead of being
foremost healers and protectors of their patients’ health, doctors are increasingly forced to become hardnosed
businessmen, often in order to repay large scale loans, to ensure their practice, and to remain ‘in the
system’ despite the fact that many would not have liked to depart from their principles. In this situation,
the increasing numbers of 'black sheep' - and much larger numbers of ‘grey sheep’- are the inevitable
products of this system. Of course there is a role for individual responsibility, but such an entrenched
system cannot be changed just by giving moral lectures to individual doctors, by asking them to follow
rational principles in isolation. Instead of this, large numbers of discontented individuals, doctors as well
as ordinary citizens, need to come together and start changing this system through a large scale social
process.
Of course, commercialisation and linked distortions are seen in all professions. But doctors' organizations
are best placed to reform the medical profession and health care sector, thereby contributing to wider
social reform. In fact IMA’s stated objectives include “improvement of Public Health and Medical
Education in India”. Hence we would suggest that instead of rubbishing the SJ episode and ignoring its
main message, IMA should treat this as a ‘wake-up call’ for the medical profession as well as for wider
society, and we should all start a process at two levels. We need to initiate social regulation of medical
practice (which would include elements of self-regulation by the profession and active involvement of
citizens, not just bureaucratic regulation) to ensure rational care and patients rights. Further linked to this,
we need to move from a market-centred model of health care, towards a socialised system of universal
health care.
This letter will not go into details of how such social regulation of medical practice and further, a system
for universal health care (UHC) might be developed in India, which could ensure decent and secure
livelihood for all doctors (though not super-profits for any!) and access to good quality, free health care
for all residents of the country. IMA office bearers would be aware of UHC systems which are
successfully working in a wide diversity of contexts: developed countries like Canada, Australia and
Scandinavian countries, as well as developing countries like Brazil and Thailand. Of course we will need
to evolve a UHC model that is appropriate to Indian conditions which will require broad based debate and
inputs from all stakeholders, especially from the medical profession. This process has already been
initiated by the High Level Expert Group on Universal Health Coverage (HLEG-UHC) appointed by the
Planning Commission, which has published a detailed report which would be taken into account while
developing the upcoming 12th Five year plan. We may differ of the details and specifics of the model, but
we need to accept that Universal Health Care is now emerging on the national agenda, and we should all
start engaging with this process.
Such a UHC system would eliminate widespread commercialisation, cut-throat competition and insecurity
among the majority of doctors, while ensuring them a decent income and basic security. The price of not
moving towards such a system is colossal, not only for patients from all classes of society, but also for the
vast majority of doctors who would like to practice their profession nobly and rationally, but are being
sucked into a money-centred system which trumps humane principles and rational practices. The potential
rewards of such an alternative health care system would be similarly enormous for our entire country of
medico friend circle
Regd Office: c/o Manisha Gupte, 11, Archana, Kanchanjunga Arcade, 163, Solapur Road, Hadapsar, Pune. 411028, India
t: 020 6875058 w: www.mfcindia.org e: masum@vsnl.com
1.2 billion people, including our doctors who could once again become respected and honored
professionals, instead of presently being often viewed by people with suspicion and even resentment.
In short, the time has come to do some genuine introspection and alternative thinking, and to address the
widespread problems instead of denying them. On the lines of the call for ‘Physician, heal thyself!,’ the
time has come to say – ‘Physicians, heal thy system!’
Yours Sincerely,
Executive Committee, Medico Friend Circle
Managing Committee, Forum for Medical Ethics Society

Tuesday, June 12, 2012

रियो+20


 रियो+20
अंतरराष्ट्रीय स्तर पर संपूर्ण विश्व के राष्ट्राध्यक्ष, सिविल सोसाइटी के
 प्रतिनिधि और विकास के मुद्दों से जुड़े विभिन्न संगठनों के प्रतिनिधी 
20 से 22 जून 2012 को ब्राजील की राजधानी रियो दी जेनेरियो में एकत्रित
 होने जा रहे हैं। इस महासम्मेलन को रियो+20 का नाम दिया है क्योंकि 20 
वर्ष पूर्व (1992) भी रियो में 172 सरकारों के प्रतिनिधियों की उपस्थिति में
 संयुक्त राष्ट्र संघ द्वारा पर्यावरण और विकास के मुद्दों पर वैश्विक सम्मेलन 
का आयोजन किया गया था और पहली बार वैश्विक राजनैतिक पटल पर सतत् 
विकास (Sustainable Development) पर गंभीरता से चिंतन किया गया और
 माना गया कि सामाजिक, आर्थिक व पर्यावरणीय विकास को पृथक न कर समग्रता
 में देखते हुए विकास के मुद्दों पर कार्य करना चाहिए। इस सम्मेलन का महत्वपूर्ण
 परिणाम था एजेंडा 21 जो कि 21वीं शताब्दी के विकास का एक्शन प्लान था और
 जिसे राष्ट्रों से अपने विकास के एजेंडा में शामिल करने की अपील की गई थी।
 इस सम्मेलन (1992) के बीस वर्ष पश्चात पिछले बीस वर्षों का आंकलन, चुनौतियों
 व भविष्य की रणनीति तय करने के लिए एक बार फिर संयुक्त राष्ट्र संघ द्वारा यह
 महासम्मेलन आयोजित किया जा रहा है।

Saturday, June 9, 2012

CORRECT ME IF I AM WRONG


CONCEPT OF PURITY OF BLOOD OF A GOTRA IS A MYTH:
Offspring known by the gotra of their male parent is illogical from the viewpoint of genetics as female parent too makes an equal contribution. If a male with Gotra A  married a girl  with gotra B, their son will have AB gotra. After he marries a female with Gotra C after avoiding the gotra of parents, his progeny would have gotra ABC along with gotra of his wife’s mother and so on. A senior medico and a civil engineer have done an elaborate joint exercise on this which is quite enlightening. They takes us two hundred years back. Let us assume that one boy named Bhim Boora married a  girl Chandro Hooda and they were blessed with a son Sarju. He should be known as Sarju Boora Hooda. At the same juncture of time there was one Lal Chand Punia who married Rajo Sheoran and the couple was blessed with girl named Ramkali. She, by gotra, is Ramkali Punia Sheoran. In the Course of time (say after 25 years ) Sarju Boora-Hooda got married to Ramkai Punia-Sheoran and they gave birth to a daughter named Sita, who, by gotra, was Sita Boora-Hooda-Punia-Sheoran. In the same period one young man of Sangwan gotra married one young woman of Dahiya gotra and gave birth to a daughter named Bimla with gotra Sangwan-Dahiya and on attaining  proper age married a young man Harpal Malik-Jakhar. The couple gave birth to a male child named Rajmal who, by gottra, was Rajmal Sangwan-Dahiya-Malik-Jakhar. After another 25 years Sita Boora-Hooda-Punia-Sheoran got married to Rajmal Sangwan-Dahiya-Malik-Jakhar and gave birth to a daughter named Khajani who, by gotra, was Khajani Boora-Hooda-Punia-Sheoran-Sangwan-Dahiya-Malik-Jakhar. Around the same period of time there was one male child born to other parents with different grant parents  and different great grand parents and was, by gotra, Harphool Rana-Fogat-Gahot-Kadian-Nain-Lohan-Jaglan. Khajani and Harphool were married and gave birth to sons and daughters. What will be the gotra of their offspring? It will be inordinately long. Their surname will be Rana-Fogat-Deswal-Gahlot-Kadian-Nain-Lohan-Jaglan-Boora-Hooda-Punia-Sheoran-Sangwan-Dahiya-Malik-Jakhar.Thus, the third generation children will have 16 surnames if we have to go by the laws of genetics. Summarising, by blood the first patriarch/matriarch must have had blood mix of at least two gotra; one gotra from his /her father and another from his/her mother. The next generation, say after 25 years, will have blood mix of four gotra, the third generation, say after 50 years from the start, will have blood mix of eight gotra, 16 gotras after 75 years, 32 gotras after 100 years, 64 gotras after 125 years and 128 gotras  after 150 years, 256 gotras after 175 years and 512 gotras after 200 years from the start. 1024 gotras after 225 years and 2048 gotras after 250 years and 4096 gotras after 275 years and 8192 after 300 years .If we go further 16384 gotras after 325 years , 32768 after 350 years ,65436 gotras after 375 years. I donot know how many gotras are recognised in Jat community. Once again I say where is the purity of Gotra?????? Pl do response to this.

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